Tag Archives: Bible

Good Friday: It is Finished

I can think of nothing better or more important to share with you on this Good Friday morning than the Bible’s own description of this most important weekend.

Matthew 26:36 – Matthew 27:57

Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.”

Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”

Then he returned to his disciples and found them sleeping. “Couldn’t you men keep watch with me for one hour?” he asked Peter. “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”

He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.”

When he came back, he again found them sleeping, because their eyes were heavy. So he left them and went away once more and prayed the third time, saying the same thing.

Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour has come, and the Son of Man is delivered into the hands of sinners. Rise! Let us go! Here comes my betrayer!”

While he was still speaking, Judas, one of the Twelve, arrived. With him was a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people. Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him.” Going at once to Jesus, Judas said, “Greetings, Rabbi!” and kissed him.

Jesus replied, “Do what you came for, friend.”

Then the men stepped forward, seized Jesus and arrested him. With that, one of Jesus’ companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear.

“Put your sword back in its place,” Jesus said to him, “for all who draw the sword will die by the sword. Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? But how then would the Scriptures be fulfilled that say it must happen in this way?”

In that hour Jesus said to the crowd, “Am I leading a rebellion, that you have come out with swords and clubs to capture me? Every day I sat in the temple courts teaching, and you did not arrest me. But this has all taken place that the writings of the prophets might be fulfilled.” Then all the disciples deserted him and fled.

Those who had arrested Jesus took him to Caiaphas the high priest, where the teachers of the law and the elders had assembled. But Peter followed him at a distance, right up to the courtyard of the high priest. He entered and sat down with the guards to see the outcome.

The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put him to death. But they did not find any, though many false witnesses came forward.

Finally two came forward and declared, “This fellow said, ‘I am able to destroy the temple of God and rebuild it in three days.’”

Then the high priest stood up and said to Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” But Jesus remained silent.

The high priest said to him, “I charge you under oath by the living God: Tell us if you are the Messiah, the Son of God.”

“You have said so,” Jesus replied. “But I say to all of you: From now on you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”

Then the high priest tore his clothes and said, “He has spoken blasphemy! Why do we need any more witnesses? Look, now you have heard the blasphemy. What do you think?”

“He is worthy of death,” they answered.

Then they spit in his face and struck him with their fists. Others slapped him and said, “Prophesy to us, Messiah. Who hit you?”

Now Peter was sitting out in the courtyard, and a servant girl came to him. “You also were with Jesus of Galilee,” she said.

But he denied it before them all. “I don’t know what you’re talking about,” he said.

Then he went out to the gateway, where another servant girl saw him and said to the people there, “This fellow was with Jesus of Nazareth.”

He denied it again, with an oath: “I don’t know the man!”

After a little while, those standing there went up to Peter and said, “Surely you are one of them; your accent gives you away.”

Then he began to call down curses, and he swore to them, “I don’t know the man!”

Immediately a rooster crowed. Then Peter remembered the word Jesus had spoken: “Before the rooster crows, you will disown me three times.” And he went outside and wept bitterly.

Early in the morning, all the chief priests and the elders of the people made their plans how to have Jesus executed. So they bound him, led him away and handed him over to Pilate the governor.

When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty pieces of silver to the chief priests and the elders. “I have sinned,” he said, “for I have betrayed innocent blood.”

“What is that to us?” they replied. “That’s your responsibility.”

So Judas threw the money into the temple and left. Then he went away and hanged himself.

The chief priests picked up the coins and said, “It is against the law to put this into the treasury, since it is blood money.” So they decided to use the money to buy the potter’s field as a burial place for foreigners. That is why it has been called the Field of Blood to this day. Then what was spoken by Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on him by the people of Israel, and they used them to buy the potter’s field, as the Lord commanded me.”

Meanwhile Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?”

“You have said so,” Jesus replied.

When he was accused by the chief priests and the elders, he gave no answer. Then Pilate asked him, “Don’t you hear the testimony they are bringing against you?” But Jesus made no reply, not even to a single charge—to the great amazement of the governor.

Now it was the governor’s custom at the festival to release a prisoner chosen by the crowd. At that time they had a well-known prisoner whose name was Barabbas. So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called the Messiah?” For he knew it was out of self-interest that they had handed Jesus over to him.

While Pilate was sitting on the judge’s seat, his wife sent him this message: “Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him.”

But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.

“Which of the two do you want me to release to you?” asked the governor.

“Barabbas,” they answered.

“What shall I do, then, with Jesus who is called the Messiah?” Pilate asked.

They all answered, “Crucify him!”

“Why? What crime has he committed?” asked Pilate.

But they shouted all the louder, “Crucify him!”

When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. “I am innocent of this man’s blood,” he said. “It is your responsibility!”

All the people answered, “His blood is on us and on our children!”

Then he released Barabbas to them. But he had Jesus flogged, and handed him over to be crucified.

Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. They stripped him and put a scarlet robe on him, and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said. They spit on him, and took the staff and struck him on the head again and again. After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.

As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross. They came to a place called Golgotha (which means “the place of the skull”). There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it. When they had crucified him, they divided up his clothes by casting lots. And sitting down, they kept watch over him there. Above his head they placed the written charge against him: this is Jesus, the king of the Jews.

Two rebels were crucified with him, one on his right and one on his left. Those who passed by hurled insults at him, shaking their heads and saying, “You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!” In the same way the chief priests, the teachers of the law and the elders mocked him. “He saved others,” they said, “but he can’t save himself! He’s the king of Israel! Let him come down now from the cross, and we will believe in him. He trusts in God. Let God rescue him now if he wants him, for he said, ‘I am the Son of God.’” In the same way the rebels who were crucified with him also heaped insults on him.

From noon until three in the afternoon darkness came over all the land. About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).

When some of those standing there heard this, they said, “He’s calling Elijah.”

Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a staff, and offered it to Jesus to drink. The rest said, “Now leave him alone. Let’s see if Elijah comes to save him.”

And when Jesus had cried out again in a loud voice, he gave up his spirit.

At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split and the tombs broke open. The bodies of many holy people who had died were raised to life. They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people.

When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!”

Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.

As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. Joseph took the body, wrapped it in a clean linen cloth, and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. Mary Magdalene and the other Mary were sitting there opposite the tomb.

It is finished. The price is paid. If we stop here, it looks bad, but (spoiler alert) Sunday’s on the way…

The Sin Struggle

This week I finished listening to the audio version of the book The Man Called Cash, a biography of music legend Johnny Cash. I’ve never been a big Cash fan – country isn’t my thing and he was well before my time – but everyone knows of him and knows many of his beloved hit songs. I’ll spare you the full book review as it’s not what Food Shelf Friday is about, but I did notice something that got me thinking.

It is well established that Johnny Cash struggled with drugs throughout his life. According to this biography, amphetamines were Cash’s drug of choice. At one point in his life he was deeply involved in his habit, and it was ruling and ruining his life. But Cash got clean, and in the process he recommitted his life to Christ. For years, Cash was a drug-free outspoken Christian who was involved in numerous projects designed to share his faith and use his story of addiction and redemption to help others in a similar situation.

It felt like that was a done deal. He was clean for years. It felt like the past and the future were separated by a sturdy wall – the past was one way and it was completely broken apart from the way the future was shaping up. But then, years into his sobriety and veritable ministry, Cash slipped back into his old habits and began using amphetamines again.

I was dumbstruck. How could someone have such a complete victory and somehow end up back in the same trouble?! The author equated Cash’s struggles to what the apostle Paul said in Romans 7:19 – “For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.”

Oh. Me too. I just couldn’t see it because drugs are not my pitfall. To me, staying clean from drugs is a no-brainer, and it’s always been easy. But other things have not been easy for me. Take my health as an example. Over the years my activity level, eating habits, and consequently my weight have been all over the place. At one point I clawed my way down to a healthy weight through dieting with Weight Watchers and getting plenty of exercise. Yet, like Cash, a few years later I started falling back into my old ways. Eventually I was heavier than ever.

I’ll bet you have struggles like that too. It might not be drugs or your weight. Maybe it’s your spending habits, gossip, or anger. You want to do better – you know right from wrong. You may even succeed for a while, but eventually you slip back into those old habits.

I wish I could give you a magic formula to make your struggles go away. I wish I had one for myself. But struggle is part of life. John 16:33 says, “In this world you will have trouble. But take heart! I have overcome the world.” Good news-bad news, right? In this world we WILL have trouble, no maybe about it. But take heart! Jesus has overcome the world.

Proverbs 28:13 – Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy.

1 John 1:9 – If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.

You don’t have to overcome your sin to earn God’s forgiveness. He offers it freely to us just as we are. Don’t wait. Sin is like a fungus, it grows best in the dark. Don’t let shame keep you in the dark. Pray for forgiveness and confess your struggles to someone who can support you as you fight your battles.

1 Corinthians 10:13 – No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

James 1:12-15 – Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.
When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.

Keep up the fight, but don’t try to do it alone. Enlist God’s help – he has already offered! And talk to someone who can help and encourage you. It is worth the fight, I promise.

The Unflipped Pancake – A Challenge from Hosea 7

Happy Friday, friends!

This week, my husband and son are off at Scout camp, and I’ve been holding down the fort. It gets kind of lonely here by myself with our needy little dog, so I set some big goals for the week to keep myself busy. I finished the caulking work on our kitchen reno, cleaned out the shed and laundry room, participated in a service opportunity (with another coming up tonight), and set out to read five books (three done and two well under way). I still miss my family, but the busyness is keeping me out of trouble.

One of the books I’m working on is a Bible study on the book of Hosea, by Jennifer Rothschild. If you’re not familiar with Hosea, he was an Israelite prophet in the Old Testament. God had him marry an unfaithful woman named Gomer (I can’t imagine why that never took off as a baby name…) so that Hosea would know first-hand how God felt about the unfaithful Israelites, who were always straying off to this idol and that false god. The Lord was faithful to forgive, but inevitably the people would wander. Gomer was the same way. And God used Hosea’s experience to preach a message of correction, repentance, and restoration.

The other night in my reading, I came across a Bible verse that I had never noticed before. Hosea 7:8 says, “Ephraim (one of the tribes of Israel) mixes with the nations; Ephraim is a flat loaf not turned over.” Hold up! (insert record scratch sound effect) Did Hosea just call the Israelites, and the tribe of Ephraim in particular, an unflipped pancake!?! I kid you not, I sat and stared at that verse for a few minutes, trying to figure out the metaphor. Eventually I decided that something was lost in translation and moved on with my study.

But it nagged at me. Calling someone an unflipped pancake is definitely and insult – I know this because there’s nothing desirable about a pancake cooked on one side and nasty gooey on the other side – but what??? So the next day I decided to do a little digging. I found many of the good old Bible commentaries are free online now (yay for the public domain!), and they did not let me down.

God’s accusation of Israel had to do with their worship. They were followers of Yahweh, the one true God, on the surface, but behind the scenes they were dabbling in things like sorcery (4:12), idol worship (4:17), turning to pagan neighboring countries instead of turning to God (5:13), and deceitful behaviors (7:1-2). They were “mixing with the nations,” not in the sense that they were traveling or getting to know their neighbors, but in the sense that they were mixing their spiritual practices with the pagan practices of the nations around them. They failed to see that God was enough, and insulted Him by trying to supplement their faith with things flat-out opposed to God’s commands.

The verse goes on to say, “Ephraim is a flat loaf not turned over” – the unflipped pancake. Think about that one for a minute. If you were making pancakes and you decided that instead of flipping it over, you would just let the one side cook longer, in just a couple minutes you would have a pancake burned on one side, uncooked on the other, and completely and totally inedible. The meaning is similar to Revelation 3:15-16, “I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth.” I think it would be fair to say, “Ephraim, I know your worship, that you neither worship Me the way I commanded, nor do you whole-heartedly worship the gods of your neighbors. Because you are this unflipped pancake – both burned and raw – I am about to spit you out of my mouth.” Now the metaphor makes sense! And it stings!!!

This type of “faith” that needs Jesus plus something else is a pretty common problem in developed nations. We think we need Jesus plus good insurance, or Jesus plus a fat investment portfolio. If we lose our job, our health, our savings, or any number of security blankets, we lose our peace, joy, and strength. But our peace, joy, and strength should not come from our earthly accomplishments and inheritances. Our peace, joy, and strength should come only from our faith in God and the work of his son, Jesus. He’s good for a lot more than insurance against hell!

“He gives strength to the weary and increases the power of the weak.” (Isaiah 40:29) He doesn’t give strength and power to those who save up for it, He gives it to the weak and weary.

“But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.” (2 Corinthians 12:9) He doesn’t say that His power is available to those who can afford the deductible, it’s offered to the weak.

(James 1:5) “If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you.” I see two criteria here – God is offering His wisdom to those who recognize that they lack it, and who are humble enough to ask.

“if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.” (2 Chronicles 7:14) – Not if they put together a good committee or have a quality economic development strategy, but if they humble themselves, pray and seek God’s face, and turn from their wicked ways.

The answer is too simple to believe sometimes, and too much out of our control to be comfortable. But time and time again we see it in God’s word – God calls us to trust Him, to let go of ourselves and the abilities we think will save us, and just let Him be God. Ugh, this is such a tough one for me. I am all about figuring it out and doing it myself. But that doesn’t honor God.

Don’t be the unflipped pancake; trust Him, His timing is perfect and you won’t get burned or left unusable in His hands.

How to be an effective liar (or recognize the one who is)

Toddlers are terrible liars. I love the recent internet video of the little girl adamantly arguing that she is not crying as she sobs. When my son was little he didn’t know how to explain his dad’s job (software engineer), so he told his teacher that dad was a chef – because he knew what a chef did. Their lies are laughably unbelievable.

Teenagers and adults are better liars, because they’ve learned how to play the game. For a lie to be believable, there has to be just enough truth there to get the listener to relax.

The Bible tells us that Satan is the father of lies (John 8:44). He’s really good at twisting and manipulating the truth enough to sucker us in to believing his lies.

This morning I was in the shower, and I was contemplating my schedule. “I really need to carve out more time to spend with the Lord,” I thought to myself. Almost immediately, a verse from Matthew 28 came to mind: “…surely I am with you always…” What a comforting thought. I recognized the truth and almost fell for the lie. Yes, God is with me always, but am I always with him? When he is speaking, am I listening? When he wants to spend time with me, am I doing something else? When he is gently correcting me, am I open, or am I defending and excusing myself?

1 Peter 4:8 says, “Your enemy the devil prowls around like a roaring lion looking for someone to devour.” He doesn’t charge, he prowls. He’s sneaky. He wants to catch you unaware, to get you to believe the little twisted half truths. He reminds you of bad things you’ve done and tells you that it means you’re a bad person, unworthy of love and forgiveness. He reminds you of your imperfections and presents them as evidence that you are unusable in the kingdom. He takes a little bit of truth, like bait, and snares you with his lies.

Don’t fall for it. You are loved. You are worthy. You are useful in the kingdom. You are not perfect, but you are perfectly loved. Recognize this trick and learn to fight back. Fill your memory with scriptures that you can turn back at the liar.

Rhetorical question: what lies are you believing about yourself? What is the truth according to the Bible?

Divine Appointments: Avoiding “Should Have”

I’m ashamed to admit this, but I can’t even begin to tell you how often I stop and suddenly realize that I had an opportunity to help someone and didn’t even notice it. I hate that feeling, and I hate knowing that there are people struggling and suffering because I didn’t even notice, or I noticed and it didn’t dawn on me to do something about it. Do you ever feel like that? “Should have” is a painful phrase.

Recently a friend told me that she has been praying for opportunities to serve. This friend has a job that brings her in contact with random strangers all day long, and she told me that she prays before and during work for God to bring her opportunities. And He has! All through her shift, people seek her out to ask for help, and to share their burdens. She has started bringing along supplies to hand out to the needy, and snacks to share with anyone who asks. Is God bringing these people to her because she asked, or were they always there and she just started to notice? I think the answer is a bit of both.

First off, we serve a God who answers prayers. And a selfless prayer like “bring me in contact with people that I can bless” is certainly in line with the heart of God. So knowing that He has a willing worker on the streets is a great opportunity for God to bring people together. He loves his children, and wants to see needs met. He also wants to see our character develop, so when we ask Him to put us in opportunities to grow through serving, He’s not likely to say no to that!

Second, a “use me” attitude opens our eyes. If I go to work and all I’m thinking about is me and what I need to accomplish today, I’m like a horse wearing blinders. All I can see is the task immediately in front of me. But asking for these “divine appointments” removes the blinders. If you have a heart to look for needs, you will find them. They’re all around us!

There are many examples of divine appointments in the Bible. The book of Esther, for one, tells the story of a young lady put in just the right place at just the right time to save her people. After the queen disgraced him, king Xerxes held a reality-TV worthy search for her replacement. When he made Esther his queen, he had no idea that her presence in the palace would save the Jews. But Esther spoke up for her people, and they were saved. She didn’t desire to be queen, but she was willing, and God put her there. She was afraid to confront the king about her people, but she obeyed, and they were saved. Esther 4:14 reads, “who knows but you have come to your position for such a time as this?”

I ask you the same question: Who knows but you have come into your position (job, neighborhood, circle of friends, family) for such a time as this?

Open your heart and your eyes, and don’t be afraid to speak up. God can, and will, use you in big ways!